It鈥檚 the time of year movie makers anticipate to see if their productions are going to garner any hardware. Whether it鈥檚 a Golden Globe, Screen Actors鈥 Guild, Oscar or one of the countless other fetes, awards season is time for the industry to celebrate its achievements and promote its people. The intent is to honor the best of the best.
聽聽聽聽聽 Running counter to these galas are the critics and organizations that announce their choices denoting what they deemed the worst of the worst. Lots of talk about the best鈥nd the worst鈥f what the movie industry had to offer this year. Being the best or the worst creates buzz. That鈥檚 a good thing for them. Conversely, to cause little reaction is a fate no studio wants to experience. Better to be considered one of the worst than to be forgotten because even a movie deemed lousy will still generate as much talk, analysis and buzz as those considered the best of the bunch. It is more desirable to be on one end of the spectrum or the other than to simply be unnoticed in the middle.
聽聽聽聽聽 Emily Dickinson, a prolific poet, published only 10 poems during her lifetime. Now she is a staple in American Literature poetry classes thanks to the volumes of poems published after her death. One of the most well-known is 鈥淚鈥檓 Nobody鈥 which begins 鈥淚鈥檓 nobody! Who are you? Are you nobody, too? Then there鈥檚 a pair of us 鈥 don鈥檛 tell! They鈥檇 banish us, you know鈥.
Being 鈥渟omebody鈥 puts an individual at one extreme while a 鈥渘obody鈥 would place them on the opposite end of that spectrum. At one end we put the rich, the famous and the notable while at the other is the forgotten, the lost and the outcast.
聽聽聽聽聽 The powerful, the affluent, and those who live in the public eye generate a lot of buzz and it seems to be that even more money and influence follow. They are somebody. In contrast are the very poor, the victimized and those who live in difficult conditions that are more often than not cyclical. They have no resources and no power. Too often they are seen as statistics or global problems needing to be solved.
聽聽聽聽聽 Then there are those who find themselves sitting somewhere in the middle. That鈥檚 many of us. As we sit on that spectrum we can choose to look in either direction. Perhaps we are tempted to look longingly at the somebody end and want what they have. How great would it be to have more money, more acclaim, more influence and wield more power? Oh鈥o be somebody.
聽聽聽聽聽 What about turning our heads to glance the other way? Do we take the time to see what is there? It鈥檚 much easier to look at the somebodies and imagine ourselves living like they do, while it is disconcerting to look the other way and think about how with a simple change of circumstance we could easily find ourselves there.
聽聽聽聽聽 The problem with being a somebody in our culture is the way in which we have defined it. We place value on wealth, celebrity, position and power, and mistakenly equate that with worth. We stand at a distance and admire and elevate them.
聽聽聽聽聽 When we glance the other way we see harshness of life. We feel overwhelmed, ineffective鈥elpless. We stand at a distance to mute the scene or we avert our eyes so we don鈥檛 have to examine it too closely. We have turned our fellow human beings into somebodies and nobodies based on our attitude toward them.
For us who find ourselves sitting too comfortably, it is time to end the comfort. We can鈥檛 duck and cover in the middle and hope we will go unnoticed. Tremendous power can be unleashed in the form of people who aren鈥檛 too far away to see the reality and who recognize we have enough to help.
聽聽聽聽聽 We want to be somebody. We want our life to matter. We can keep straining to get a glimpse of what we think might fulfill us, or we can walk a far more satisfying path and turn our eyes in the other direction and find ways to bring resources, friendship and hope to those who aren鈥檛 looking for a way out but a way in.
聽聽聽聽聽聽聽聽聽聽聽 So how do we become somebody? In the end it won鈥檛 make a difference if there are titles on our door or awards on our mantle. The way we make our life matter is to live in such a way that we make every life matter. That鈥檚 my outlook.