THE CONVERSATION — Recently a politician from a village in Prince Edward Island regarding the former Indian Residential Schools in Canada. Although have called for him to resign, he is just one of many people who subscribe to this false theory.
A hoax is an something that isn’t true. Commentary that a “hoax” exists began circulating in 2021 around the time of public announcements from First Nations across the country that — — the remains of Indigenous children are suspected to be in unmarked graves at or near some former residential schools.
contend journalists have misrepresented news of the potential unmarked graves, circulating sensational, attention-grabbing headlines and using the term “mass grave” to do so. They also contend some First Nations, activists or politicians used this language for political gain — to shock and guilt Canadians into caring about Indigenous Peoples and reconciliation.
Like the councillor in P.E.I., many people — and , fuelled partly by — the “mass grave hoax” narrative and casting doubt on the searches for missing children and unmarked burials being undertaken by First Nations across Canada.
There is no media conspiracy
As two settler academic researchers, we decided to investigate the claims of a media conspiracy and fact-check them against evidence.
What did Canadian news outlets actually report after the Tk’emlúps te Secwépemc First Nation made about their search for missing children?
To find out, we analyzed 386 news articles across five Canadian media outlets (CBC, National Post, the Globe and Mail, Toronto Star and The Canadian Press) released between May 27 and Oct. 15, 2021.
, is that most mainstream media did not use the terminology “mass graves.” Therefore, we argue that the “mass grave hoax” needs to be understood as .
‘Preliminary findings’ of ‘unmarked burials’
After some public confusion over the specific details of the May 2021 Tk’emlúps te Secwépemc First Nation announcement, which named “preliminary findings” regarding “the remains of 215 children,” the First Nation as the confirmation of “the likely presence of children, L’Estcwicwéý (the Missing) on the Kamloops Indian Residential School grounds” in “unmarked burials.”
The National Centre for Truth and Reconciliation had already at the Kamloops school using church and state records.
has to date confirmed the associated with residential schools.
But the Truth and Reconciliation Commission (TRC) noted its register of missing children , partly due to a large volume of yet-to-be-examined and destroyed records. The TRC’s missing children and burials.
The Tk’emlúps te Secwépemc First Nation — responding to these calls — initiated further research to learn the full truth to facilitate community healing.
Countering harmful misinformation
In the two years since, a number of commentators, and including the P.E.I councillor with his sign, have downplayed the harms of residential schooling — or questioned the validity, gravity and significance of the the Tk’emlúps te Secwépemc First Nation’s announcement.
One National Post commentator wrote that the account of a “mass grave” was reported “” adding that this narrative, and subsequent “discoveries” preceded a descent into “shame, guilt and rage …”
Despite the Tk’emlúps te Secwépemc First Nation’s announcement never mentioning a “mass grave,” and Chief Rosanne Casimir saying in a news conference, some have even wrongly suggested the First Nation “” and this was a “fake news story.”
In response, the has amplified Canadians to take responsibility for countering such harmful misinformation.
We hope that our research can contribute to this work and that helps to debunk the “mass grave hoax” narrative specifically.
Cherry-picked ‘evidence’
Our report reveals that most Canadian news outlets did not use the language, “mass grave.” The idea that a “mass grave hoax” exists is a myth.
Myths, however, ; they often contain a kernel of truth that is .
This selective representation of evidence is commonly referred to as , and it’s easy to see how those spreading the “mass grave hoax” narrative rely on cherry-picked evidence.
Of the 386 articles reviewed in our study, the majority of the articles (65 per cent, or 251) accurately reported on stories related to the location of potential unmarked graves in Canada.
A minority (35 per cent or 135 articles), contained some inaccurate or misleading reporting; however, many of the detected inaccuracies are easily understood as mistakes and most were corrected over time as is common practice in breaking news within the journalism industry.
Of the 386 total articles, only 25 — just 6.5 per cent of total articles — referred to the findings as “mass graves,” with most of the articles appearing in a short window of time and some actually using the term correctly in the hypothetical sense (that mass graves may still be found).
That means that 93.5 per cent of the Canadian articles released in the spring, summer and fall of 2021 that we examined did not report the findings as being “mass graves.”
It appears that some journalists and commentators misunderstood a large number of potential or likely unmarked graves for mass graves in late May/June 2021. By September, denialists were misrepresenting the extent of media errors to push the conspiratorial online.
Our research shows that the “mass grave hoax” narrative hinges on a misrepresentation of how Canadian journalists reported on the identification of potential unmarked graves at former residential school sites in 2021. And we hope our report sparks a national conversation about how important language is when covering this issue.
Media needs to be precise with language and also acknowledge its errors (and avoid future ones), or clarify details in a way that feeds truth, empathy and more accurate reporting — not denialism, hate and conspiracy.
Challenging Residential School denialism
The “mass grave hoax” narrative cannot be reasonably seen as just skepticism. Rather, it should be understood as an expression of residential school denialism.
According to Daniel Heath Justice and Sean Carleton (one of the authors of this story), is not the denial of the residential school system’s existence. Nor do denialists, for the most part, deny that abuses happened.
Residential school denialism, like climate or , cherry-picks evidence to fit a conspiratorial counter-narrative. This distorts basic facts and the overall legacy of the Indian Residential School System (IRSS) to and block important truth and reconciliation efforts.
Truth before reconciliation
Our research shows how detailed analysis can be an effective tool in confronting the growing threat of residential school denialism and other kinds of misinformation and disinformation, as called for recently by many .
Instead of directing ridicule and outrage at denialists — which can give them a larger platform — what is needed is deep and reasoned analysis of their discourse to show why they are wrong or misleading.
This is the strategy of disempowering and discrediting residential school denialism advocated by former TRC Chair .
We hope others will join us in this type of research to help Canadians learn how to identify and confront residential school denialism and support meaningful reconciliation.
Our full findings can be for the Centre for Human Rights Research at the University of Manitoba.
As the Truth and Reconciliation Commission said in its final report, without truth there can be no genuine reconciliation.
For those who may be experiencing trauma or seeking support, here are some resources:
— The Indian Residential School Survivors Society’s 24/7 Crisis Support line: 1-800-721-0066
— The 24-hour National Indian Residential School Crisis Line: 1-866-925-4419
The Conversation used the term “mass graves” in published in the days following the announcement by the Tk’emlúps te Secwépemc First Nation. The article has since been updated to use the term “unmarked graves.”
, Assistant Professor, Departments of History and Indigenous Studies, and , MA Student, Department of Sociology and Criminology,
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